Adults who grew up in the 1960s and 70s carry a particular ease with boredom, discomfort, and their own company that the generations raised on constant stimulation are now paying therapists to try to rebuild from scratch

My mother can sit in a chair and do nothing. Genuinely nothing. No phone, no telly, no book, no task. She’ll just sit, looking mildly out of the window, for twenty minutes at a stretch, and when you ask what she’s doing she looks at you like you’ve asked a deeply stupid question, because she is doing the obvious thing. She is sitting.

I cannot do this. I have tried. Within about ninety seconds my hand is reaching for my phone the way a smoker’s reaches for a packet, and I’ll have invented some small urgent task to escape the unbearable sensation of an unoccupied minute. My mother, raised in the 1960s, has a skill I was never given and am now having to build from scratch in my late thirties. She can be bored without it hurting.

The empty afternoons that built them

People who grew up in that era talk about their childhoods in a way that sounds, to modern ears, almost like neglect. They were sent out in the morning and told to come back when it got dark. There was nothing to do, and nobody whose job it was to fix that. The telly was three channels of mostly nothing. The phone was bolted to a wall and belonged to the whole house. Long, shapeless, empty hours were simply the texture of being alive.

What that did to them, though none of them would ever frame it this way, was force them to become the source of their own entertainment. With nothing arriving from outside to fill the time, they had to generate it internally, out of imagination and their own company and whatever was lying around. Boredom wasn’t a malfunction to be solved. It was the default state, and they got comfortable living in it, the way you get comfortable in a cold house if it’s the only one you’ve got.

My dad can wait. That sounds like nothing until you watch someone who can’t. He can sit in a delayed train, a doctor’s waiting room, a four-hour queue, with no device and no apparent distress, just existing in the gap. He calls it “being patient,” but it’s more than patience. It’s a kind of fluency in emptiness that my generation has almost entirely lost.

What we did instead

I grew up on the cusp, just old enough to remember the boredom and just young enough to be rescued from it. The rescue arrived gradually, then all at once. Games consoles, then the internet, then the phone that fit in a pocket and guaranteed you would never again have to sit alone with a single unfilled second.

It felt like liberation. No more dull car journeys, no more tedious waits, no more empty Sundays. Every gap that used to be filled with nothing could now be filled with something, instantly, on demand. Why on earth would anyone choose the nothing?

The catch took years to surface. By plugging every gap, we slowly lost the ability to tolerate a gap at all. The muscle my parents built through sheer enforced boredom, the capacity to sit in discomfort or silence or your own unstructured company without flinching, simply never developed in us, because it never had to. You don’t grow a callus on a hand that’s always wearing a glove.

The thing the therapists are selling back to us

The part I find darkly funny, in a bleak sort of way, is this. A huge slice of the modern wellness industry is dedicated to teaching adults, at considerable expense, to do the exact things my parents did for free because they had no alternative.

Mindfulness, at its core, is paying someone to teach you to sit and notice the present moment without reaching for a distraction. That’s it. That’s my mum in her chair by the window, except she does it instinctively and for nothing, and we do it through an app with a subscription. The booming market in digital detoxes, silent retreats, dopamine fasting, single-tasking, it’s all the same product underneath. It’s the deliberate, effortful, costly reconstruction of a skill that an entire generation simply had as standard.

We took a normal human capacity, the ability to be alone with your own mind, automated it out of our lives, and are now buying it back at a markup. There’s something almost magnificent about the stupidity of that.

Why the boredom muscle actually matters

It would be easy to file all this under harmless nostalgia, old people were tougher, kids these days, and so on. But the lost skill turns out to be load-bearing in ways that aren’t obvious until it’s gone.

The capacity to be bored is the same capacity that lets you sit with a hard feeling instead of numbing it. The person who can’t tolerate an empty queue is often the same person who can’t tolerate an uncomfortable emotion, and reaches for the phone, the drink, the snack, anything, the instant something unpleasant stirs. Boredom and difficult feelings live in the same room, and if you’ve trained yourself to bolt from that room at the first opportunity, you bolt from both. My parents’ generation, by being made to stay in the room, accidentally learned to weather their own minds. We optimised the room away and are now surprised to find we can’t be alone in our heads for five minutes without panic creeping in.

There’s also the small matter of where ideas come from. The good thoughts, the daydreams, the unexpected connections, they tend to arrive in the empty stretches, the shower, the long walk, the dull commute. Fill every one of those with input and there’s no room left for anything to surface. My parents had nothing but empty stretches. We have almost none.

Stealing the skill back from them

So I’ve been studying my own parents like a man learning a language late in life, trying to acquire something I should have picked up as a child.

I’ve started leaving my phone in another room and letting myself be bored on purpose. Sitting in the queue without the screen. Taking the walk with no podcast piped into my skull. It is, at first, genuinely uncomfortable, a low itch of restlessness that makes you understand exactly why we all reached for the glowing rectangle in the first place. But it fades, if you sit through it. And on the other side of the itch is the thing my mum has by the window, a quiet that doesn’t need filling.

I asked her once how she does it, how she sits there so contentedly with nothing to occupy her. She thought about it, looked at me with mild pity, and said she wasn’t doing nothing. She was thinking, remembering, watching the birds, letting her mind wander wherever it fancied. To her it was full. It was only empty to me, because I’d been trained my whole life to mistake the absence of stimulation for the absence of anything at all. She’d been rich in something I’d been taught to throw away, and she never even knew she had it.

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